Professor Peter T. Struck’s Divination and Human Nature takes the reader on a guided tour of ancient philosophers (Plato, Aristotle, the Stoics, and the Neoplatonist Iamblichus) and their opinions regarding “natural” divination, as opposed to “technical” divination such as the reading of entrails, described as “the application of…logic to empirically gathered external signs” (p 16). The purpose of natural divination varies, but its nature remains strikingly similar among the philosophers examined: “the immediate apperception of something without the intervention of any reasoning process,” (p 20) knowledge which “arrives to us by ways other than self-conscious, goal-directed inferential chains of thought” (p 31), “an epiphenomenon of human anatomy and cognition (p 177), or, simply put, “intuition.”
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