Segestan

Religious doctrines that measure the passing of the finite experiences by Darkness and Light are inherently incompatable doctrines. The West is the Light. The East Darkness. Simply as that! Immigration cross bordering of cultures is the Evening or Dawning of the Light. It's Not just the ideas of Good and Evil that divides these dictrines ; these are truly founded as natural conflicting manifestations of the human experience in time and space. regards,

"Vandals;member of a Germanic people who maintained a kingdom in North Africa from AD 429 to 534 and who sacked Rome in 455. Their name has remained a synonym for willful desecration or destruction. Fleeing westward from the Huns at the beginning of the 5th century, the Vandals invaded and devastated parts of Gaul before settling in Spain in 409. There the Asdingi Vandals under King Gunderic became the ascendant group after attacks by allies of the Romans had dissipated the Silingi and Alani Vandals. In 429 Gunderic's brother and successor, Gaiseric (q.v.; reigned 428

Illyrians were primarily peoples of Indo-European stock who collectively the tribes of the 'Dalmatae and the Albani'. These two tribes settled in the area know known as S Yugoslavia and Albania. Some of these people spilled over into areas South. They came into contact with the Hellenic cities and culture; eventually establishing the Kingdom of Epirus., which lies today in NW Greece. regards,

Ancient Thrace was located in the East Half of the Balkan Peninsula which presently is part of NE Greece , S Bulgaria and European Turkey. Thrace lay E of Macedonia between the Danube and Strymon Rivers. The Ancient boundries were not always constant. There is evidence that before 1300 BC the Thracian Tribes retreated from the Asiatic to the Axius. In 480 BC , the Macedonians forcibly annexed all Thracian territory W of the Strymon River. The thracian S territories were lost to Philip II of Macedon in 342 BC. After considerable struggle with Rome in AD 46 ; Thrace became a Roman Province. Thracian social structure consisted of a Confederacy of Patriarchal Tribes, each with a feudal aristocracy and a serflike peasantry. Thracian religion was was organized around Dionysos , the vegetation God who was worshipped ritually. Though the the thracians developed culturally somewhat, especially in their poetry and music , their barbarism was infamous in the world of civilized Hellenism. The Thracian developed this reputation based upon the practice of human sacrifice, the wearing of unseemly tattoos , the abuse of alcohal , and a most inhumane treatment of fellow human beings. beyond this savagery , the Thracians were known as fierce warriorsand were sought as mercenaries.There is no record of Christianity having reached Thrace in the NT. regards,

SEVERUS ALEXANDER; born 208, Phoenicia died 235, Gaul also called Alexander Severus, in full Marcus Aurelius Severus Alexander, original name Gessius Bassianus Alexianus, or Alexianus Bassianus? Roman emperor from AD 222 to 235, whose weak rule collapsed in the civil strife that engulfed the empire for the next 50 years. His maternal grandmother, Julia Maesa, was a sister-in-law of the emperor Septimius Severus (reigned 193

August 8th ; is the day in 117 AD of Trajan's death. Hadrian was voted by the senate the usual Imperial Powers on August 11th and thus was the Emperor. I'm afraid you have mistaken your dates. It was not four senators who were killed ; but rather Hadrian's orders that four of Trajans general be murdered because they were accused of ploting his assassination.. There were many controversial circumstances with Trajans death, the sudden Adoption papers of Hadrian after Trajans death. Those papers reached Hadrian at Antioch , followed on the eleventh hour by the news of Trajans death. The same day , the troops proclaimed him emperor!. regards,

Roman ......? Like all great Kingdoms , Democracies and Republics; it took person with a vision of greatness to realize them. The Imperial Roman; An self-willed collection of persons. Persons who are organized into an

Well Marcellus; I regress. If you can't understand how a horad of moving horsemen facing millions of spearmen and bowmen would bring this calvary charge to the ground ; it's hopeless. We will just have to agree to disagree. regards,

Here is a paper done on the Persian Army. With all due respect; You have failed in your own analysis of the Persian Military. The fleet only needed to stay active along Persian coasts lines. These Ports would have , regardless, kept the Persian aristocracy in manpower and goods. http://www.iranchamber.com/history/article...rsian_wars5.php THE SIZE OF THE PERSIAN ARMY The method advocated by Niebuhr became generally accepted by ancient historians, but they hesitated in accepting his specific conclusions about the true nature of the events of 480 and 479 B.C., because this would have meant questioning not only Herodotos' ability to judge reality, but that of all the Greeks. It was only after Gobineau formulated his theory about the intrinsic difference in the mental endowment of the several human races that critical historians dared to agree with Niebuhr on this specific issue. On the matter of quantification, Niebuhr and the critical historians begged the question: Herodotos was unscientific and hence used numbers at random. In 1862 Gobineau wrote from Persia to his daughter: "As to the Greeks, you can have them, one and all, except for Pythagoras," and, in 1867, in a letter from Athens he declared that the ancient accounts of the battles of Marathon, Salamis, and Plataia "are no more true than the heroism of Miltiades and the honesty of Themistokles, a bandit and a scoundrel!" Gobineau was perfectly clearminded and completely honest about the aims of his scholarship; he saw that if, by destroying the authority of numbers, the Skythian campaign of King Dareios could be reduced to a "perplexing dream," the same could be accomplished with the accounts of the Greek campaign of King Xerxes. Thereby, not only Herodotos, but all the Greeks would be convicted as liars, and the entire value of Greek civilization would be put in question. The Greeks considered their successful resistance against the might of Persia as the best evidence of the worth of their greatest cultural achievement: Greek paideia had created a personality type such that, when the Greeks found themselves confronted with the greatest military force ever mobilized up to that time, they did not lose heart, because they were convinced that as individuals they were physically and intellectually superior to any enemy. The best expression of this spirit was the resistance of King Leonidas of Sparta and his band of braves at Thermopylai. Shortly after the event, the poet Simonides wrote for them this epitaph: 1. Here four thousand from the Peloponnese Once fought three thousand thousands. Simonides did not mean that Leonidas and his men actually fought three million soldiers, because indeed at the end only three hundred Spartans remained to resist the Persians unto death, but that Greece's finest hour was when, confronted with invading forces amounting altogether to about three million, it did not panic or surrender, even though the active resistance on land had to be limited to such relatively puny efforts as the episode of Thermopylai. Some Greek cities, such as Thebes, capitulated before the Persian invaders, but others, among which were the leading cities of Athens and Sparta, remained convinced that with courage and careful rational planning they had a chance of preserving their independence. The very size of the Persian effort proved to them that the enemy was engaged in a desperate gamble so that, if the Greeks were willing to risk total destruction, they could count on favorable probabilities. The element of extreme daring in taking a calculated risk is emphasized also by Thukydides (I 73, 144) in his references to the Greek strategy in this war. The tragedy Persians, written by Aischylos, a participant in the war, and put on the stage by young Perikles eight years after the events, presents the Greeks as that kind of people who did not flinch when their small city states were swept by "a great flood of humans" similar to "a wave of the sea that cannot be contained by the most solid dikes" (lines 87-90). The whole of Asia had been emptied and brought to Europe (548-550). "The rash ruler of populous Asia pushes a human herd to the conquest of the entire world" (73-75). When the defeat of the navy forced King Xerxes to withdraw his army, the retreat turned into such a disaster that it destroyed entire nations (729-732). In the same spirit Herodotos centered his narrative on the size of the Persian forces, which amounted to millions. His figures, except for one point on which he must be corrected, agree with those provided by other Greek writers. Herodotos had a specific reason as an historian to put the main emphasis on the size of the Persian forces: as in the Skythian campaign it was the geographical distances that proved to be the decisive factor, so in the Greek campaign it was the numerical strength of the Persian army and navy that influenced most the dynamics of the events. Herodotos reports that the King of Persia, after he had brought his army from Asia to Europe on two pontoon bridges thrown across the sea at the Hellespont, proceeded to a muster of the army and the navy at Doriskos, near the present Graeco-Turkish frontier. Herodotos uses the narrative of this muster in order to list and describe in detail all the contingents that composed this army drawn from 46 nationalities (VII 59-88). The infantry would have been counted by letting the men pack completely a precinct that could hold 10,000 men; since the precinct was filled 170 times, the infantry would have consisted of 1,700,000 soldiers (VII 60). This counting by units of 10,000 is mentioned also by Aischylos (line 981). Herodotos reckons that since for each combatant there was at least one non-combatant campfollower or supply man, the total of the army on foot must have been about 3,400,000 men. But since other Greek sources estimate the effectives of the Persian army around 700,000 or 800,000 soldiers, Herodotos must have been guilty of error: the figure of 1,700,000 must have included the non-combatants. Herodotos estimates that the cavalry amounted to about 80,000 horsemen plus 20,000 men mounted on camels or chariots (VI 84). Later the Persian forces were joined by men provided by the European allies in an amount that Herodotos guesses might have been 300,000 (VIII 85). When Gobineau questioned the figures cited by Herodotos and other ancient writers, (58) he submitted a solid argument that was accepted by Macan and fully developed by J. A. R. Munro in 1902. (59) There seems to be a contradiction between the number of men under the command of the Persian officers and the ranks of these officers; if the ranks and the titles are considered, the Persian army appears to have included only 300,000 infantry and 60,000 cavalry. In my opinion, the normal strength of the Persian army and navy had been doubled by King Xerxes for that particular campaign, keeping the usual hierarchical structure but doubling the number of men and ships under the command of the high officers, who were all Persian. Gobineau thought that he had made a laughing stock of the Greeks by proving that in calculating the size of the Persian army Herodotos had exaggerated almost four times and the other Greek writers two times. But the climate of opinion was changing rapidly among the scholars of ancient history. When in 1895 Macan published the first of his five volumes on Herodotos he thought of himself as a radical critic, but by the time he published the last volume in 1908 he found himself to be holding a rather moderate position. When in 1901 G. B. Grundy estimated the size of Xerxes' army at "several hundred thousands" he was expressing an old-fashioned view. He justified himself by declaring: "The tendency which is sometimes displayed to belittle the Persia of this time, is in violent disagreement with such evidence as is extant." (60) For historians of the critical school, the theories of Gobineau about the ancient mind became undisputed truth, so that they could carry them to their full implications. In 1887 Hans Delbrueck stated that the army of Xerxes must have included 55,000 fighting men at the most. (61) Later he was so encouraged by the praise bestowed upon him as a pioneer by Eduard Meyer (62) and Beloch, that he reduced the maximum to 25,000, adding that the correct figure probably was between 15,000 and 20,000. (63) Delbrueck was a military historian, yet his argument is not grounded on technical considerations, but on psychological ones. He observes that Herodotos could have derived his information either from oral sources or from official Persian records. Oral sources were totally untrustworthy in matters of figures; furthermore, the eyewitnesses were all dead at the time of Herodotos (about forty years after the events). Oriental military annals were totally false when they dealt with figures; a proof of this is that Herodotos drew from Persian official inscriptions the allegedly preposterous figure of 700,000 men for the Persian army that marched against Skythia. Eduard Meyer disposed of the textual evidence by declaring: "There is no need to explain that all these figures are absurd"; the maximum figure for the Persian army at Doriskos should be 100,000 combatants plus an equal amount of train. (64) De Sanctis called Herodotos' figures "laughable" and set the maximum at 100,000 men. Ernst Obst, in a special monograph, estimated the maximum of the combatants at 90,000. (65) Beloch set the figure at 60,000 and W. W. Tarn concurred. (66) J. B. Bury, who belonged to an older generation and had not entirely accepted the new approach, settled for 180,000, half of the figure calculated by Gobineau, Macan, and Munro. (67) Robert Cohen, in reviewing the several current opinions, draws the line at estimates that made the Persian army smaller than the lowest possible estimate of the opposing Greek forces; he doubts the maximum of 40,000 Persian fighting men set by Robert von Fischer. (68) In conclusion, since the beginning of this century there has been among scholars a substantial agreement to the effect that the army that King Xerxes brought across the Hellespont for the invasion of Greece numbered between 50,000 and 100,000 combatants. Among the more recent writers I may quote Giulio Giannelli who declares that the Persian land force may have amounted at most to 300,000 men including the unarmed service men, (69) Ulrich Wilcken who believes that the fighters were about 100,000, (70) and Helmut Berve who believes that they were over 100,000 when King Xerxes moved from the concentration point in Asia. (71) Xenophon, who had direct knowledge of the Persian Empire and its army, believed that Xerxes had come to Greece with "an innumerable army" (Anabasis III, 2). Xenophon thought that he was describing a memorable feat when he explained how under his leadership a band of 10,000 first-rate Greek soldiers were able, in spite of the Persian army, to withdraw from the heart of the Persian Empire. He would have written a more important work if he had explained how King Xerxes came to Greece with a force that militarily was not much superior to Xenophon's companions, since the average member of the Persian army was an indifferent soldier compared to the perfectly drilled Greek athletes, and was able to get out of Greece alive. If it is true that the Persian army consisted of something between 50,000 and 100,000 fighting men, it follows not only that the Greeks were a nation of liars or dreamers, but also that the actions of the Greeks and of the Persians were totally irrational. One must wonder why the Persians should have sent by land an army that could have been easily transported on ships; why should the fleet have followed the army along the coast step by step for five months, suffering great losses because of storms; why should the Greeks have avoided any major military engagement on land for almost two years; why should the Athenians have abandoned their city to the Persians, allowing them to destroy it and massacre the poorer citizens who did not have the means to seek refuge abroad; why should the coalized Greeks have decided that the only possible strategy consisted of abandoning the country to the enemy, while trying to defend the line of the Isthmus of Corinth. Herodotos (VII 22) relates that in preparation for his campaign King Xerxes sent crews of workmen drawn from the several provinces of the Persian Empire to cut a canal twelve stadia long across the promontory of Mount Athos. According to Herodotos it was so wide that two triremes could row through it abreast (VII 24); according to Demetrios of Skepsis (Strabo VII 35) it was a plethron, or 100 feet, wide. By the reports of our contemporaries who have examined the traces of it, the cut reached as much as "sixty feet below the natural surface of the ground, which at its highest point rises only fifty-one feet above sea-level." (72) On this basis it can be calculted that the excavation of the canal would have required the digging and disposing of roughly 2 million cubic meters of earth, which must have taken up at least 10 million working days. Since the canal was finished in about three years, at the minimum 10,000 men must have been steadily engaged in the digging, assuming that there were not stones to be removed and rock to be cut. Other men were engaged in constructing protective dikes at the two entrances into the canal. The crews were so large that grain had to be brought from Asia. Since Herodotos (VI 33-36) provides the most precise technical details, nobody has questioned the truth of the statement that King Xerxes, in order to bring his army from Asia to Europe, caused two bridges to be built across the sea at Hellespont. The bridges consisted of 360 and 316 triremes and penteconters tied together by cables that had been especially prepared in Egypt and Phoenicia. This was an extremely risky operation since a storm could have completely wrecked the fleet of ships tied together by the cables and by a causeway; in fact, a storm had broken up the bridges before the crossing of the army had started. According to the historians of the critical school, these bridges would have been in use for only a few hours. Von Fischer calculates that at most they could have been used for nine hours a day on two successive days. Bury, since he took a moderate position and ascribed 180,000 fighting men to the Persian army, estimated that the crossing was completed in two days. Very few scholars deny that the Persian fleet disposed of at least 600 triremes plus other warships and transports. Since a trireme could remain fit for action with 100 soldiers on board and could transport up to 300 passengers, a fleet of 600 triremes could have easily carried 60,000 soldiers with their supplies directly from Asia Minor to Attika. This is what was done in the case of the Persian landing at Marathon ten years earlier. In 480 B.C. the construction of two bridges across the sea at the Hellespont would have been a pointless gesture if the Persian army had been a force of 100,000 men or less. In my opinion, one bridge was built across the straits in the case of the invasion of Skythia, but two were built for the invasion of Greece because the army had been doubled. One bridge was used for the fighting men and the other for the train (VII 55); they were used for seven days and seven nights (VII 56). In 1882 Max Duncker calculated, by the experience of the German army of his time, that an organized military force can cross a pontoon bridge ten feet wide in the number of 100,000 men in a day. He assumed that the bridges over the Hellespont were moderately used at night since usually the Persian army moved only in the daytime. I suggest that the nights may have been used to bring up stragglers and to clear the bridgeheads as as to avoid bottlenecks. The time spent in advancing the 1000 km. that separate the Hellespont from Attika was such that the Persian army, which had left Sardis early in the year, was ready to move beyond Athens only around September 20, at the very end of the season for military operations. According to Herodotos (VII 115), the crossing of the Hellespont (probably including the regrouping and muster at Doriskos) took a month, most likely part of April and part of May. Athens was reached three months later, advancing the army about 10 km. a day, (VII 115), but it took one month more to bring up to Athens all the forces and to regroup them. This delay compromised the entire campaign. The few days gained by the Greeks through the resistance at the Thermopylai combined with a contemporaneous naval action at Artemision, proved most valuable given the lateness of the season. If the Greeks had not reckoned that the time factor was essential, the desperate resistance at the Thermopylai would have been a theatrical gesture. Much can be imputed to Oriental sloth, but even the puritanical Old Testament does not give any indication that Persian kings and their generals spent their time feasting and carousing. The delay can be explained only by the size of the Persian forces. If the figures given by Herodotos are condemned as an irresponsible invention, the value of the rest of his work must be placed in doubt, and his competence as a historian brought into question. For instance, J. B. Bury, who was among the more moderate of Herodotos' critics, concludes his essay on Herodotos with the following assessment: He was in certain ways so lacking in common sense that parts of his work might seem to have been written by a precocious child. He undertook to write the history of a great war; but he did not possess the most elementary knowledge of the conditions of warfare. His fantastic statement of the impossible numbers of the army of Xerxes exhibits an incompetence which is almost incredible and is alone enough to stamp Herodotus as more of an epic poet than a historian. It matters not whether he worked out the arithmetic for himself or accepted it entirely on authority; this is a case in which to accept is as heinous as to invent. Heinous for a historian; and if we judge Herodotus by the lowest standard as a historian of war, this case invalidates his claim to competence. (73) The testimony of Herodotos is dismissed on account of his prelogical mentality, but there remains to be explained how a man with such a mind could invent a detailed presentation of a military plan of action that is perfectly rational and would satisfy any expert of logistics. Herodotos (VI 20) explains how the campaign began to be prepared four years in advance. King Xerxes would have spent one more year (481 B.C.) in bringing up his forces from Susa to Sardis, where he spent the winter. Supply dumps for food and fodder were established to the north of the Greek mainland long before the beginning of the operations; "for the dumps the most convenient sites were chosen after a survey, the provisions being brought from many different parts of Asia by a relay of transport ships and ferry barges" (VII 25). After grain deposits were established, inhabitants of the sites along the route to be followed by the army were employed for months to grind the grain into flour. The preparations made by the King's officers along the route included the buying and fattening of the herds of cattle, and there were even set up coops for poultry (VII 119). According to Herodotos it was the very size of the Persian army that caused its collapse. The King initiated a disastrous retreat without ever having met a major Greek military force on land. Aischylos too stresses that it was the land itself, meaning the supply problem, that was the main enemy of the Persian army (line 792). The enterprise of Xerxes could be the subject of a tragedy because the doom was caused by his own actions. "Rash Xerxes, emptying the entire expanse of our continent" (718); he is called "rash" again on line 754. He was rash because he tried a gamble in which the chances were against him (346). Towards the end of the tragedy the ghost of King Dareios appears to draw the lesson of the disaster: to the question, "What course of action is the best for the Persian nation after these developments?" (788-789), he answers that there is no alternative but to abandon the effort to conquer Greece because the land itself is an ally of Greece. This is the political conclusion that Perikles wanted to stress, since he hoped to convince both the Athenians and the Persians to follow a policy of reconciliation since neither side had reason to be afraid of the other. This conclusion agrees point by point with the interpretation of the strategy that Herodotos (VII 46-52) presents in the form of a conversation between King Xerxes and Artabanos at the crossing of the Hellespont when the latter was appointed regent while the King was in Europe. It is not that Xerxes followed an irrational strategy, but that, in order to succed in an almost impossible enterprise, he tried a strategy that could have succeeded only by a series of favorable outcomes of chance events. However, at the end of Aischylos' tragedy, King Xerxes stresses that the extent of the disaster that followed the failure of the campaign was unpredictable and the chorus agrees with him that it was "an unexpected disaster" (1005). The poet underscores this interpretation when he points out that "winter began precociously" during the retreat (496). According to Herodotos, the King had concluded that it was necessary for the national survival of Persia to destroy the power of Athens and Sparta; the course of history, as yet unknown in Herodotos' time, proved that the King was right. According to Herodotos, the King knew quite well that he was engaging in a risky enterprise, but decided that the gamble was reasonable if there was a chance whatsoever of success (VII 10, 50). King Xerxes was a rational ruler who decided that all the resources of his empire had to be engaged in a calculated risk, since the very existence of that empire was at stake. The King had in mind not only the support given by the Greek mainland to the revolt of his Greek subjects of Asia Minor and the humiliation suffered by the Persian army at Marathon in 490 B.C., but probably most of all the support given by the Greeks to the revolt of Egypt, a key province of the imperial system. Preparations for the Greek campaign were initiated immediately after the end of the campaign for the pacification of Egypt (VII 8). At that moment the King would have said, "All we possess will pass to the Greeks or all they possess will pass to us" (VII 12). It is currently assumed that Herodotos was totally ignorant of what is called philosophy of history, whereas here he predicted correctly history's future course. The Kings of Persia as well as the Greeks foresaw what finally took place about a century and a half later: if the Persian universal empire could not subdue the Greeks of the mainland, a Greek universal empire would replace it. Even before the start of the Persian Wars Aristagoras with the help of a map had tried to convince the Spartans of this possibility. The situation was summed up by Aischylos, a participant in the battle of Salamis, when he presented Xerxes as uttering the eloquent line (405): nun uper pantwn agwn "everything is at stake in the present fight" In my opinion, the King decided to double the normal table of organization of the Persian army, which was 300,000 infantry and 50,000 cavalry, plus about one non-combatant for each combatant. This would explain the figures of Herodotos and the figures provided by other Greek writers. The apparent contradictions noticed by Gobineau between the titles of the Persian officers and the number of men under their command would be resolved. In the case of the cavalry, the Persians did not succeed in filling up the intended strength, so that they brought to Greece 20,000 men mounted on camels and on chariots whose usefulness in that land was most dubious. The mobilization of the Persian army from Thrakia to Arabia and from India to Egypt was such a complex operation that of necessity it had to take a certain bureaucratic rigidity. There are indications in Herodotos that the doubling of the army and of the fleet was an idea of the King, and that it was opposed by his uncle Artabanos, the brother of the late king Dareios, and Xerxes' main military advisor. When the King was about to cross the Dardanelles, Artabanos stated that nobody could find fault with the size of the King's army and navy and that if the King insisted on increasing his forces, the land and the sea would become his enemies (VII 49); but the King replied that the greatest possible forces had to be risked if there was a possibility of success (VII 50). Apparently Artabanos was asking the King to cross into Europe with only the normal Persian force. Herodotos tells an anecdote to the effect that after an inhabitant of the area had exclaimed, addressing Xerxes: "Why, O god, have you assumed the shape of a Persian and assumed the name of Xerxes, in order to lead the human race to the conquest of Greece? You could have achieved the same result without going to that trouble" (VII 56). After the battle of Salamis, Mardonios convinced the King to withdraw from Greece, leaving there a force of 300,000 infantry (VIII 100, 101). The King withdrew from Greece with an army that must have been about equivalent to that left with Mardonios; Herodotos (VII 100) declares that the King withdrew with the greater part of the army because his basic estimate of the forces was in excess. The following year the King waited with a part of the army in Sardis while Mardonios continued the operations in Greece. This seems to have been the plan that Artabanos had suggested in the first place: to strike Greece with the normal Persian force while the King remained in Asia with the rest of the army and navy. Herodotos reports that the first statement of the King at the conference in which the war against Greece was discussed for the first time, was that he had decided to add to the dunamis of Persia at least as much as it had been increased by his predecessors (VII 8); the Greek term dunamis means "military and political power," but also quite specifically "force of war." regards,

<<<<<"This hypothetical would've been fought exclusively on land">>>>> Yes this hypothetical war would have been fast paced on land. But Persia was huge. Warriors traveling on horse back , no matter how fast , require large amounts of support. Especially a force large enough to defeat the armies Darius would have thrown at them. The Fleet would have allowed Darius to move his troops , in mass to new shores for counter-attacks. The fleets assured persia access to trade routes. These trade alliance would have kept wealth and alliances in the camp of Daruis. The Huns were not so advanced as you seem to believe. They were nomadic herdsmen. It was customary for even the new borns to have there heads rapped in cloth so tightly that they had elongated heads. The faces were cuts , wounds inflicted to reduce the fear of pain in battle. They were Barbarians! The Persians and Macedonians had far superior levels of civil cultures. The Military's of Persia and Macedon were a professional force. After the initial wave of Mongol horsemen the Persian Forces would have laid waste to the Mongol hordes. What Technology advances did the Mongols attain by 300 BC that would have seen these people crush an Army the size of Darius'? regards,

<<<<<<..

Excellent analysis Ursus. #1 And 3 are however; within the idealistic framework we see through the freedoms of thought , the individual or collectiveness, and the self-determinations of all of these is inherent in ......#2. If the shoe fits wear it. Organization is Imperialism. The US Dollar , for example; it being the worlds reserve currency, sense the end of world war II, makes the dollar an Institutionalized tool of Imperialist organization. The World Bank is also, a modern day

The continuing life of Julius Caesar beyond March 15th 44 BC would not have kept the Roman State or culture from collapsing. Caesar was 58 years old at his murder , and his enemies where not only old the foes in the Empire , but also many young men who had come onto the political stage , sought their own Fates , Fortunes and Personal Glories. Julius Caesar

Emperor Constantine gained power by gaining the support of the ever growing Christian populations. After years of civil wars that had devastated the populations , wealth and resources and after twenty emperors had ruled through various often brutal means from 235 AD - 284 AD; Constantine became the 'Big Winner' through espousing Christianity. Much of the History of the christian persecutions were over rival contenders for the Throne. Constantine , according to the records, was a better politician. regards,

The information alluding to Caesar as Christ is simply nonsense. Julius Caesar was born in 102. Died on the 15th of March 44 BC. Joshua ben Joseph -aka..Jesus...a Jew born of Mary and Joseph , was born August 21st 7 BC ; died AD 26 on Calvary Hill. The Jewish records are extensive that Christ was who he said he was. The Roman Imperial cult had their own ideas of divinity. Augustus claimed that he was the Messiah. The Roman teachings of the Divinity of the Cult were primarily ideas of self-aggradizement. In fact the Roman Pantheon itself , being polytheistic would exclude a Caesar from the Throne of a Monotheistic Deity. Monotheism was a Jewish Kings right to Supreme Rule. The One -Paterfamilias- of the tribes of Israel if you will. There are just so many historical writings of Christ the Loving messiah of an enslaved -bondaged mankind. Written by men and women of good moral virtues. It is silly to even contrive that a Roman Caesar ; a man who represented world power with all of the riches that the created world had to offer him, would reduce himself to the status of a Jewish fisherman over religious dogma. Caesar was according to the Roman Imperial system ...a Divine Being. This was why he ruled. He did not need to reduce his status to become a King. He already was one. By Divine Right! regards,

http://www.by-the-sword.com/new/index.html Don't buy it ! Buy here. By the Sword has most evey weapon and of good quality and prices. regards,

I think your Opening line is pretty good. Historically speaking however; Roman and Greek societies were only two of the five systems throughout human history were the system was organized and maintained by slavery. Slavery has been apart of most every culture as long as records have been found. But it was Roman-Greco slavery system that, independently, perfected the art of human slavery. The Great Slave Revolts of Roman history ( 140-70BC) were attempts at not just freeing themselves but of enslaving their captives. Most of the slaves in those revolts were prisoners of war. In the Second Macedonian War alone 150,000 slaves were brought into Rome. Much of the Jewish district , along the Tiber , were Macedonians taken after the defeat of Antiochus III. The Romans through the slave language teachings employed in Christian doctrine that salvation of the enslaved soul

No problem. I have my view others have theirs. No one wins or loses on a discussion board. It's all for fun ..killing spare. My inclusion of Alexander on a thread about Julius Caesar was that both men as rulers held the ideas of free speech as the political fulcrum of their given places of social order. I think Caesar was motivated by a sense of honor as a Roman to bring the Roman way of Life to those who suffered in slavery. Though Rome as did most all cultures of those times have many slaves. Slavery was Big business. Rome was a wealthy power in part because of the inclusion of a vast number of slaves through conquests. Same is true of Macedonia in that Nations history. regards,

The founding of a state where it

No ; He was , at least in those times helping to establish Democracy. His Army , though he did inherit it from his father, was comprised of 15,000 Macedonian volunteers and 7,000 Greeks whom were enlisted due to the Alliance of Corinth that his father had established. He latter disbanded the Greek forces. They were not to be apart of power in the east. Greek history is colored with what was 'Macedon' a soveriegn nation established at Odessa around 750 BC by the Perdikkas family. Philip II regained his rightful throne from other contenders after he captured the Gold Mine of his enemies. He used those new funds to purchase 10,000 merceneries. The Army of Philip then went on campiagns, grew from there. regards,

Constantinople was the name of the New Rome at Byzantium. The City of Constantine. Built by the Christian Emperor . Constantine in 326 AD sent his architexts and builders to the ancient spot on the Hellespont- Byzantium to build his New Rome. The original settlers were of Byzantium where Macedonian. They had been , according to legend, told by the oracle to build there, by the priestess who spoke to the Gods. The hilly peninsula , bound by water on three sides, was a natural place of defense and a fortress with a fine harbor. In 330 AD the New City was ready. The first visitors were amazed to find a dozen palaces rising on the hills;the number twelve was an important symbolic meaning in christian theology. Churches , triumphal arches , huge Roman baths , and a stately arena , the Hippodrome. Wherever the vistitors went , along the streets or in the shinning new buildings , they came upon treasures of art which had been collected from every corner of the ancient world. Each was a reminder of the cities and nations that made up Constantines empire and whose men filled the ranks of his legions. Constantine built his New Rome, because he did not want to attempt to stamp out the Old Religions of Rome. He wanted a New vision. The vision of Truth, Beaty and Goodness that was associated with the Savior of Man..Christ. regards,

Caesar is credited with having placed one-time slaves, the Freed men of rome in positions of Power. These Freed men upheld what was Roman Ideas from those lofty positions. The republic rewarded slavery. So What Republic did Caesar replace. Instead of Tyranny he was establishing Democracy. Alexander the Great , of Macedon; also went to war to advance Democracy. Greece was a system of land barons and city-state tyrants. The Senators of Rome, they murdered political foes in cold blood, in the streets and even in the temples of the Gods of Rome. Caesar was a necessary political element of Roman social order if the Ideas of Roman Law and Order were to survive and even advance. regards,

The Spirit is 'personal'. The earth is thus a collective of personified Individual essence. An organized comic collection.There is no place void of this universal essence. No Holy ground , no foresacken soil. No thing contains a spirit. Things are a construct of spiritual will. Held as a thing within the force that is person essence.The spirit does not take refuge in manifested things. Things take origin in the cosmic essence of the boundless souls. The spirit transends all that is matter that is organized as such, organized on and for , the purposeful purpose of adding dimension to the finite-time-bound mortals plain of existence dramatic adventures. The spirit enhabits both man and beast alike. regards,

Before the time of Christ; There were in most religions tales of those who dwelled in the spirit realm having the ability to cause a direct effect on the temporal. Christ is supposedly in one of his acts as a savior of mankind, in his death at Calvary Hill , stopped the direct associations of spirit being and finite adventuring mortals. I do not know if this is a fact. The Spirit however is a very real entity. The essence that is in Individual dwells eternally. There is no beginning nor end of the Cosmic Essence that is the energized force charge of the Individuals of cosmic habitation. Time is a created manifestation of things that change. The observer of those changes feels a sense of Time has taken place. A way of measuring drama for the living as temporal. The spirit world is not restricted to the ground the sea or the air. There is no heaven nor hell. There is no place of destiny as in the temporal ideas of Ilysium or any other Eternal Paradisical manifestation. Those kinds of perfected ideas , are a result of the hopes and dreams of those who dwell as spirits and seek freedom from the constraints of eternity. Only to have the temporal way of seeming to make it all seem so real and possible. Thus we have earth and all of it's dynamic interactions. regards,