Does no one tire of this old tale of progressive Caesar fighting alone for badly-needed reforms? Does no one yawn at this yarn of an evil Senate, one full of aristocrats who no doubt eat poor babies for fun and profit? Why who needs Frank Capra? We've already got "Mr. Caesar Goes to Rome"!
Think about this for a second. When exactly did Julius Caesar make these supposedly people-loving reforms? After he had himself appointed DICTATOR FOR LIFE. If Julius Caesar were really such the darling of the people, why couldn't he run for office like everyone else? If the people loved Caesar for his reforms, why didn't they elect more allies for Caesar? If Julius Caesar were really so concerned about the enfranchisement of the plebs, why did he have to hand-pick their representatives in the Senate, the tribunes? If the Senate were really such an opponent of the rights of the people and so willing to subvert their own laws, why didn't they abolish the veto power of the tribunes? If these laws of Julius Caesar were really the products of progressive thinking and superior political acumen, why were they ignored by his loyal allies? And if Caesar were not responsible for the death of the Republic and the Republic were dying for a century before Caesar was even born, why was the Republic --like a Phoenix--able to recover time and time again, only to die decisively once Julius Caesar came along?
Isn't it possible that Julius Caesar simply used the poor, like a pimp uses his whores, to get what he wanted--viz., absolute power and everlasting fame? He got what he wanted. Must we endlessly repeat his propaganda?
Might I add a smidge of Ciceronian equivocation to this one ? I do feel that painting Caesar as one thing or
the other is a little limiting.
To tick off the questions above, then : Caesar couldn't run for office again because as soon as he lost legal
immunity on his return from his military command he'd be hauled before the courts, where the optimates
reckoned they could have him condemned and exiled, or at least humiliated; Caesar was unwilling to take
that kind of insult, and if you were in his calligae you would've reacted the same way. If he had been put
in front of a court his supporters on the street would have been sucked into violent clashes with the gangs
controlled by the optimates and the very public loss of life and property damage might well have harmed
or destroyed his judiciously cultivated reputation as a man who cared for his fellow cititzens, thereby killing
the public support he wanted to counter the optimates' deeper pockets. Far better to kill on a battlefield, where there are very few onlookers to question your version of events and the winner writes the history.
Why didn't the people elect more allies and why did he have to hand-pick tribunes ? Be fair : both sides
bought elections, and the optimates seem to have got there long before Caesar was born by putting up a dupe to oppose Gracchus. At the end of the day elections were won by spending power, both cash-in-hand
and through patrician pressure on clients in the lower classes.
Why didn't the Senate simply abolish the tribunes' veto power ? Well, it was strictly speaking an advisory body which could only issue advice and Sulla's abolition was reversed by Crassus and Pompeius, apparently to enormous acclaim. It's one thing to bribe and intimidate voters on a complex land distribution law which most wouldn't or couldn't have read, but to remove tribunes' right to veto - or rather their right to protect plebs against the oligarchy, as they'd have seen it - you need overwhelming force and you need to keep the sword poised forever; in short, a militant timocracy. Given that the optimate alliance was a fragmented and ever-shifting circle of competing families rather than a united party they could only have been kept together by another Sulla; an optimate dictator for life.
As for Caesar's loyal allies abandoning his thinking, they were allied to him because he was a winner and a
man who could bestow important favours on him, not because they shared his politics; the idea that Marcus
Antonius was his friend because they were both pleb-loving freedom fighters is almost as laughable as the
idea that the plebs should be grateful to the optimates for illegally holding vast tracts of public land. More
to the point is that the eventual winner - Octavianus and the new regime which grew around him - made a
virtue of upholding Caesar's acts; Octavianus was simply more astute than Caesar, who seems not to have
grasped that fellow aristocrats would feel insulted rather than grateful that he'd spared their lives.
And finally the Phoenix analogy. The Republic was indeed resilient; it could and might easily have buckled
many times in the past, not least during the Gracchan troubles, during the Hannibalic war, and during the
secessions of the plebs in the very early days, but at those times there was probably very little consensus
on what should replace the old system, and the fault lines (land distribution and the disruptions after the
Social War were the long term keys to Caesar's ascent) weren't as obvious. If, when you leave the army,
you can return to your family smallholding and make some kind of living then big city politics and politicians
don't affect you much; if your land's torched in war and your family drifts into the city to try to feed itself
while you're away, leaving the land to be claimed by those who have the money and the slaves to work it
- and a complaisant legal system to keep it when you return - then you become voting fodder for amoral
patricians, whether they claim to be populists or devout Republicans. Rust takes time to do its damage;
rather than ask why the Republic stood for so long, ask why, if it was as strong and pure as some maintain it was, was it never revived ?