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I would make a recommendation to talk to the Pittsburgh, Pennslyvania Greek Orthodox Metropolitan. He has a deacon everyone keeps telling me to talk to regarding text and translation questions. Plus, he can hook you up, if needed, with a phone interview with the Greek Patriarch in Constantinople, your thesis warrants it. In my personal heretical, I scoff at the claims of Constantine being a saint. There really isnt a scientific way to recognize a saint, save in the modern catholic church.... you either are one by merit, or your not. Typically miracles are intermixed in there. Think Mexico or Argentina with their dubious, unsanctioned but tolerated saints. Its the older impulse strata of anything goes. Constatine's main claim to sainthood was a battle. Other warrior saints like St. Maurice, St. Sebastian, St. George (not the pagan horseman that is the patron saint of england, the real one who was a general) didnt earn their sainthood by jihad, but rather restraint, faith, and self sacrifice. But the greeks are greeks, and every orthodox church and monastery I visit has a icon of him up. Much less so in the Catholic Church. Do I think he was a christian? In the end yes. It took time to grasp it, and he was a judgemental snd complex person. But in the beginning I doubt it, beyond just a general religious superstitious fever. He likely noted the Christians, though a stubborn minority, intentionally mimicked the besaspects of the nobility. They had stable marriages, served in the military, respected government so long as it tolerated them, and had a seemingly unbreakable resilience at times. I dont know why your trying to make Constatine a either or character. Your imposing a 21st century dichotomy that honesty and sincerity requires conviction to be either completely religious or secular in the atheist sense. Constantine lived in a more intelligent and intellectually free era, where a emperor could be a man of both opportunism and convictions without having to endlessly compartamentalizing the aspects of who he is, fitting it into various philosophical schemes to gain a politically correct, noncontradicting identity. Constantine was, in essence, a bad ass emperor, in the true meaning of being a badass. He was awesome. Emperor of the world. Of course he waowasopprotunistic..... thats a requirement of being a good emperor. He has great concerns, multitude and varied.... thats the office of the emperor's function. Given he focused so much on faith, not just leaving it to the bishops but exploring it himself and taking awkward stands against the, be it for sun cults or the arians, shows he was religiously active, and already had a rough theological bias he was attracted to. Monotheism made sense to him. It was opportunity, taking the chance to back it, that made and sustained him, and it seemed to be god that sustained him, securing him in power, and revived his empire. That matters alot on a deeply personal level to someone who happens to be emperor. Similar to how a man can love God for saving family from peril and offer support in hard times. The hardest thing for a historian, writing a biography from another age, is to escape from the prejudice of his own age. Its hard to see where the cracks and weaknesses of our era are intellectually. Constantine offers that insight. The secular, anti religious outlook of Europe mirrors the era Constantine was fighting against. Decaying, state administered temples trying to enforce a cultural and religious status quo had progressively failed. In both cases, bad traditions and deep seated prejudice towards new, invigorating ideas strangled those with aspirations. He recognized the old system of agnosticism or absurd mystery cults wasnt going to keep the population going. The age of 'spiritualism' over 'religion' was at hand, and most spiritualists are nebulous, lack conviction and concepts of right and wrong, or the backbone to stand up and fight in the long term. And constantine's efforts were successful. The new center of the empire lasted a thousand years, while the old decayed part struggled between christian and pagan factions, dragging the field army out west to put down decadent pagan aristocrats, letting the barbarians through to occupy western europe. To this day, greece is highly religious, whereas places like Britian and the Netherlands, constantines old stomping grounds, are intellectually and socially decaying. Despite all its weaknesses, you can take a state like greece and expect it to last a thousand years more. Half of England and the Netherlands think they'll be dominated by Islam in a few years. This is ironic, considering the ottoman occupation and genocide, the greeks have no intention of going. Thats Constantine's influence. Europe in cycles.